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He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.He chose to give birth to us by giving us his true word. Israel was holy to the LORD, the firstfruits of His harvest. All who devoured her found themselves guilty; disaster came upon them, declares the LORD.' Lexicon He choseβουληθεὶς (boulētheis)Verb - Aorist Participle Passive - Nominative Masculine SingularTo will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e.
Be willing.to give us birthἀπεκύησεν (apekyēsen)Verb - Aorist Indicative Active - 3rd Person SingularFrom apo and the base of kuma; to breed forth, i.e. To generate.through the wordλόγῳ (logō)Noun - Dative Masculine SingularFrom lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.of truth,ἀληθείας (alētheias)Noun - Genitive Feminine SingularFrom alethes; truth.thatεἰς (eis)PrepositionA primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.weἡμᾶς (hēmas)Personal / Possessive Pronoun - Accusative 1st Person PluralI, the first-person pronoun. A primary pronoun of the first person I.would beεἶναι (einai)Verb - Present Infinitive ActiveI am, exist.
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.a kind ofτινα (tina)Interrogative / Indefinite Pronoun - Accusative Feminine SingularAny one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.firstfruitsἀπαρχήν (aparchēn)Noun - Accusative Feminine SingularFrom a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.of Hisαὐτοῦ (autou)Personal / Possessive Pronoun - Genitive Masculine 3rd Person SingularHe, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.creation.κτισμάτων (ktismatōn)Noun - Genitive Neuter PluralA created thing, a creature. From ktizo; an original formation, i.e. (18) Of his own will begat he us with the word of truth.-There is a greater witness to God's goodness than that which is written upon the dome of heaven, even the regeneration of man.
- Is Taurus possessive? Yes, those who born under this zodiac sign can be possessive to the extreme. However, the most important thing to remember when dating a Taurian is – he craves to matter to you. If you show him how much you treasure him, as well as cater to his practical, warm nature, you will attain a great relationship.
- Pronouns: possessive ( my, mine, your, yours, etc.) - English Grammar Today - a reference to written and spoken English grammar and usage - Cambridge Dictionary.
Be Possessive To Own God Game
Pisces man being possessive. Venus, the planet of love, travels no further than two signs from one’s Sun sign. A possessive Pisces could have Venus in Taurus, the sign that wants to own it’s lover. Taurus is fixed earth, stubbornly holding on to anything it acquires. Taurus is also related to issues of self-worth — if you’re talking.
As the old creation was 'by the Word' (;, et seq.), the new is by Him also, the Logos, the Word of Truth, and that by means of His everlasting gospel, delivered in the power of the Holy Ghost. So tenderly is this declared, that a maternal phrase is used- God brought us forth in the new birth; and though 'a woman' may forget 'the son of her womb' , yet will He 'never leave, nor forsake'.That we should be a kind of firstfruit of his creatures.-And why this mercy and loving-kindness? For our own sakes, or for others and for His? Surely the latter; and 'if the firstfruit be holy, the lump is also holy'. We know 'Who is the firstborn of every creature' 'the firstbegotten of the dead' , nay, 'the beginning of the creation of God' ; 'and we are created in Christ Jesus' , become new in Him (comp.; ), made the firstfruits of His redemption; and, moreover, it would seem we are the sign of the deliverance promised to the brute creation 'which waiteth for the manifestation of the sons of God' (; ). The longing for a future perfection is shared by all created beings upon earth, and their discontent at present imperfection points to another state freed from evil.
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'The creature was made subject to vanity, not willingly, but by reason of Him who hath subjected the same in hope'. And the fruition of this hope is foreshadowed in the words above. 'The very struggles,' it has been well observed by Dean Howson, 'which all animated beings make against pain and death show that pain and death are not a part of the proper laws of their nature, but rather a bondage imposed upon them from without; thus every groan and fear is an unconscious prophecy of liberation from the power of evil.' 'The creature itself also shall be delivered' is the plain assertion of St. Paul ; comparing his with that of St.
James, we must conclude that they point to all nature, animate and inanimate as well. 'We look for new heavens and a new earth, wherein dwelleth righteousness' , and 'there shall be no more death.
Nor any more pain'.' All creation groans and travails;Thou, O Lord, shalt hear its groan,For of man, and all creation,Thou alike art Lord alone.' - Begat; literally, brought forth; ἀπεκύησεν. The word has been already used of sin in ver. The recurrence of it here points to the connection of thought. The offspring of sin has been shown to be death.
God, too, who is both Father and Mother (Bengel), has his offspring. But how different! To whom does this refer?(1) To all Christians.(2) To Christians of the apostolic age.(3) To Jewish Christians, to whom the Epistle is specially addressed.Probably (3). Just as Israel of old was Jehovah's firstborn , so now the germ of the Christian Church, as found in these Judaeo-Christian communities, was to be 'a kind of firstfruits.'
The thought may be illustrated from a striking parallel in Philo ('De Creat. ): Τὸ σύμπαν Ἰουδαίων ἔθνος. Τοῦ σύμπαντος ἀνθρώπων γένους ἀπενεμηυη οῖα τις ἀπαρχή τῷ ποιῃτῇ πατρί. Transfer this from the Jewish to the Judaeo-Christian communities, and we have the very thought of the apostle. By the word of truth (cf., where, as here, the new birth is connected with the Word of God). A kind of firstfruits of his creatures ( ἀπαρχή). The image is taken from the wave sheaf, the firstfruits of the harvest, the earnest of the crop to follow.
Paul (according to a very possible reading) has the same figure in, 'God chose you as firstfruits ( ἀπαρχήν);' see R.V. Elsewhere he applies it to Christ, 'the Firstfruits of them that are asleep'.
'His creatures ( κτισμάτων).' It does not appear to be absolutely necessary to extend the use of this word so as to include the irrational creation as well as mankind. בדיה is frequently used in rabbinical writings for the Gentile world, and κτίσμα may be given the same meaning here, and perhaps κτίσις in;, etc.;. 1:12-18 It is not every man who suffers, that is blessed; but he who with patience and constancy goes through all difficulties in the way of duty. Afflictions cannot make us miserable, if it be not our own fault.
The tried Christian shall be a crowned one. The crown of life is promised to all who have the love of God reigning in their hearts. Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect. The commands of God, and the dealings of his providence, try men's hearts, and show the dispositions which prevail in them. But nothing sinful in the heart or conduct can be ascribed to God. He is not the author of the dross, though his fiery trial exposes it.
Those who lay the blame of sin, either upon their constitution, or upon their condition in the world, or pretend they cannot keep from sinning, wrong God as if he were the author of sin. Afflictions, as sent by God, are designed to draw out our graces, but not our corruptions. The origin of evil and temptation is in our own hearts. Stop the beginnings of sin, or all the evils that follow must be wholly charged upon us. God has no pleasure in the death of men, as he has no hand in their sin; but both sin and misery are owing to themselves. As the sun is the same in nature and influences, though the earth and clouds, often coming between, make it seem to us to vary, so God is unchangeable, and our changes and shadows are not from any changes or alterations in him.
What the sun is in nature, God is in grace, providence, and glory; and infinitely more. As every good gift is from God, so particularly our being born again, and all its holy, happy consequences come from him.
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A true Christian becomes as different a person from what he was before the renewing influences of Divine grace, as if he were formed over again. We should devote all our faculties to God's service, that we may be a kind of first-fruits of his creatures.
